In Miracles, C. S. Lewis explains how the resurrection of Christ ushered in a kind of “new creation” and changed everything:
The Resurrection was not regarded simply or chiefly as evidence for the immortality of the soul. . . . On such a view Christ would simply have done what all men do when they die: the only novelty would have been that in His case we were allowed to see it happening. But there is not in Scripture the faintest suggestion that the Resurrection was new evidence for something that had in fact been always happening. The New Testament writers speak as if Christ’s achievement in rising from the dead was the first event of its kind in the whole history of the universe. He is the “first fruits,” the “pioneer of life.” He has forced open a door that has been locked since the death of the first man. He has met, fought, and beaten the King of Death. Everything is different because He has done so. This is the beginning of the New Creation: a new chapter in cosmic history has opened. (pp. 236-37)
In a broad sense, this “new chapter” is the age in which we live. And it is reason for rejoicing . . . the crescendo of this song of hope we sing. I am tempted to say it’s the “light of a new dawn” and leave it at that, but Sinclair Ferguson offers the same sentiment without seeming nearly as trite.
For what took place in the Elder Brother [Jesus] will one day take place in the lives of all the children [of God]. Not only so, but already, through fellowship with him in our regeneration, through “new birth,” we experience the first rays of that glorious morning. The light of the world to come has already crept over the horizon of our lives and is shining into the death-darkened days in which we live. (Children of the Living God, p. 19)
“‘Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you . . . that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.’ And they remembered his words.”—Luke 24:5-8